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Red ink – The high human cost of the Cuban revolution

Red ink: The high human cost of the Cuban revolution


Danilo Maldonado’s collision with the Cuban revolution is, in some ways,
a silly asterisk to history. And in others, it practically defines the
country’s dilemma of the past 57 years, a state that defines itself as
the people’s political vanguard, but more often seems to be their jailer.

On Christmas Day of 2014, Maldonado — a graffiti artist better
known as El Sexto — was riding along Havana’s waterfront Malecón when
traffic cops pulled his car over. Hearing odd scrabbling noises from the
trunk, they opened it to find a pair of pigs with names scrawled on
their backs: Fidel and Raúl.

Without another word, the cops arrested the 30-year-old Maldonado. (Not
that his explanation would have helped; he was taking the pigs to
perform in an informal production of George Orwell’s withering
anti-communist satire “Animal Farm.”)

Charged with “disrespect of the leaders of the revolution” — the
clearly did not believe it a coincidence that the pigs’ names were the
same as those of the Castro brothers who have ruled Cuba since 1959 —
Maldonado languished in jail without a trial for 10 months until Amnesty
International labeled him a “ of conscience” and the government
finally turned him loose.

Those 10 months — 300-some days, 7,000-some hours, all irretrievably
lost — are a tiny part of the human cost of ’s revolution.
If Castro strode the stage of world history the past six decades,
preaching socialism and making allies and enemies of nations a hundred
times Cuba’s size, the price was paid — in jail time, in exile, in blood
— by his unwilling countrymen. It is a price that defies accounting.

“The price? I couldn’t begin to give you the numbers,” says Carlos
Ponce, the director of the Latin American and Caribbean division of the
human-rights group House. “I can tell you that 2 million Cubans
live outside Cuba, I can tell you that in the last 10 years, there have
been nearly 18,000 political detainees.

“How many in jail since 1959? How many executed? How many lost at sea? I
can’t even guess.”

There are organizations that try to track those numbers. But extracting
information from a secretive totalitarian regime that likely doesn’t
even know the answers itself is a nearly impossible task and likely to
remain so, even if there are significant changes in the way the the
Cuban government does business following Fidel Castro’s death last month.

“Even after the Soviet Union fell, when some of its archives opened up
for a time, all we really learned was the extent of the cover-up, all
the measures the Soviets took to cover up their crimes,” says Marion
Smith, executive director of the Victims of Communism Memorial
Foundation, which studies the human-rights histories of communist regimes.

“But we never got a precise number of victims, or their names. The
Soviets didn’t want to keep precise records — they had learned their
lesson from the Nazis, who did keep precise records, which were used to
indict Nazi war criminals at Nuremberg.”

Approaching the problem from the other end — compiling statistics based
on accounts from victims or their friends and families — has its own
difficulties, including the human tendencies to exaggerate or even
deliberately falsify information for propaganda purposes.

In the mid-1990s, one of the most visible reproofs to Cuba’s
human-rights record was the “Quilt of Castro’s Genocide,” a collage of
hand-sewn cloth panels bearing the names of about 10,000 Cubans believed
to have met their deaths at the hands of their own government. But
within a few years, the quilt disappeared after many of the “victims”
proved to be alive or to have died of natural causes.

Yet even with all the obstacles, some groups have at least made a start
in establishing the broad outlines of what Castro’s government has cost
its people.

The late and widely respected University of Hawaii historian R. J.
Rummel, who made a career out of studying what he termed “democide,” the
killing of people by their own government, reported in 1987 that
credible estimates of the Castro regime’s death toll ran from 35,000 to
141,000, with a median of 73,000.

“I think that’s a good range,” says Smith. “It’s compatible with what
we’re comfortable using, which is ‘tens of thousands.’”

Yet the Cuba Archive, the Coral Gables-based organization generally
regarded as the most scrupulous in documenting human-rights abuses in
Cuba, uses a much lower figure of 7,193 (which, incidentally, includes
21 Americans, several of whom worked with the CIA).

“Those are the ones we’ve documented, using either information released
by the government or the testimony of eyewitnesses, not hearsay or
guesswork,” says Maria Werlau, the group’s president. “We know the
numbers are much, much higher, but this is what we can actually document
so far.”

Part of the difficulty is figuring out what deaths to include. The 5,000
or so executed in the immediate aftermath of Castro’s 1959 takeover —
sometimes after kangaroo-court trials, sometimes without even that — are
included in nearly everybody’s figures. (Figurative talk about a balance
sheet for the human costs of the revolution turns quite literal when the
executions are discussed; for a time during the 1960s, the Cuban
government extracted most of the blood from the victims before they were
shot, then sold it to other communist countries for $50 a pint.)

But what about the Cuban soldiers killed during Castro’s military
adventures in Africa during the 1970s and 1980s? (The official death
toll: 4,000. But a Cuban Air Force general who defected in 1987 put the
number killed in Angola alone at 10,000.) And the county’s suicide rate
has tripled under Castro. Should the 1,500 or so Cubans who kill
themselves each year be included? If not all of them, how about the 10 a
year who commit suicide — or die of medical neglect — in ?

The largest number of deaths is believed to be those lost at sea trying
to escape Cuba on makeshift rafts. For years, the Cuba Archive used an
estimate worked up by Harvard-trained economist Armando Lago of about
77,000 rafter deaths by 2003.

But that number was always controversial. It was derived not from
eyewitness testimony but a shaky mathematical formula. Lago first
estimated the number of Cuban refugees reaching the United States by
sea, then assumed that they represented just 25 percent of the attempted
crossing. The rest were presumed dead.

“After Armando died in 2008, we quit using that 77,000 number,” Werlau
says. “We don’t really know how many people arrive by sea — the U.S.
Coast Guard does not cooperate with us, and in any event, they don’t
catch everybody who comes by sea. And the 75 percent mortality rate,
that was just an assumption that was not really defensible. It might be
lower. It might be higher.”

Instead, the Cuba Archive uses a much lower number — 1,134 missing or
dead — collected from accounts of survivors who saw other go
astray. “We know that number is far too low — far, far too low — but
it’s what we can prove,” she says.

Whatever the real number of deaths that can be attributed to Fidel
Castro’s regime, it’s clear he was an underachiever compared to other
communist regimes, where large percentages of the population were
killed. “Our estimate on deaths in the Soviet Union is 50 million, and
in , 60 million,” says Smith. “Castro is small chops compared to that.”

Whether you count in cold economic terms as time diverted from
productive work, or as an unquantifiable sentimental loss of moments
with friends and loved ones, the uncountable thousands of collective
years Cubans have spent in jail for political offenses is certainly part
of the human toll of the revolution. But it’s a number that no one is
even willing to guess at.

“There is no one list of political prisoners that can be considered
complete or reliable,” says Matt Perez, a spokesman for the New
Jersey-based Union of Cuban Ex-Political Prisoners. “Even court records
and prison records wouldn’t tell you.

“For instance right after the [1961] Bay of Pigs invasion, Castro
rounded up everybody who might remotely be considered a suspect in
working against the government, thousands and thousands and thousands of
people. They didn’t have enough jails to hold them all, so they took
over schools and then houses and just put people inside, so crowded that
they couldn’t even sit down.

“Some of those people were released in days, some in weeks, some in
months, and some went to jail for a long time. Most of them never had
any kind of trial and hearing. But every single one of them was a
, at least for a little while.

“Perhaps someday, if we’re lucky enough and the regime falls and we can
get into the archives, we can know this. If they don’t burn them first.”

Even the archives might not be enough. Many criminal offenses in Cuba,
from the illegality of owning a boat to the prohibition on farmers
slaughtering cattle to feed their families, wouldn’t be crimes at all in
a democracy where people can come and go as they please and sell the
products of their work to whomever they choose.

“In Cuba, telling the difference between a political crime and a common
crime can be very complicated,” says Cuban-American writer Humberto
Fontova, author of several books harshly critical of the Castro regime.
“The prohibition on slaughtering cows, for instance — you might actually
spend more time in jail in Cuba for killing a cow than for killing a
person, because they don’t want farmers selling their beef to anybody
but government slaughterhouses.”

Freedom House’s Ponce, during conversations with Alan , a U.S.
government contractor jailed for five years in Cuba on spying charges,
was astonished to learn that Gross’ cellmate was in prison for accepting
an unauthorized tip from a foreign tourist. “Five or six years in jail
for taking a couple of dollars from a tourist!” exclaimed Ponce. “Most
human-rights groups do not include those types of crimes when they are
making lists of political prisoners, but I don’t know what else you
could call it.”

Nearly everyone who has examined the issue of Cuban political prisoners
agrees that, over the course of Fidel Castro’s rule, they numbered in
the hundreds of thousands, serving jail time ranging from a few hours to
a few decades. And there is no sign that his death has changed anything.

Within a few hours of Fidel’s exit from the mortal coil, Danilo
Maldonado, barely a year out of jail for his renegade pig humor, was
locked up again, accused of writing anti-Castro graffiti on the wall of
the Habana Libre, where Castro lived for a time following his
victory in 1959. The words Maldonado scrawled: Se fue. He’s gone.

Clearly, he’s not.

Source: The human cost of Fidel Castro’s revolution was a high one |
Miami Herald –

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